Mathayo.
16.
Jo-Farisai gi jo-Sadukai nobiro ir Yesu mi oteme kapenje ka gidwaro mondo onyisgie ranyisi moa e polo. 
Nodwokogi niya, “Kochopo odhiambo to uwacho ni ‘piny kiny nolendi nikech polo mamarmar,’ 
to gokinyi to uwacho ni, ‘Kodh yamo maduongʼ wangʼ nochwe nikech polo mamarmar kendo dudo.’ Ulony kuom rango chal mar polo, to ok unyal ngʼeyo ranyisi mag kit ndalo. 
Tiengʼ ma timbene richo kendo mamono manyo ranyisi mar hono, to ok bi miye moro amora makmana ranyisi mar Jona.” Eka Yesu nowuok odhi oweyogi. 
Bangʼ kane gisengʼado loka nam, jopuonjre wigi nowil ma ok otingʼo makati. 
Yesu nowachonegi niya, “Beduru motangʼ kendo ritreuru ne thowi mar jo-Farisai gi jo-Sadukai.” 
Ne giwuoyo kendgi kuom wachni, kagiwacho niya, “Owuoyo kamano nikech ne ok watingʼo makati kata achiel.” 
To kaka nongʼeyo gima negiwacho, Yesu nopenjogi niya, “Un joma nigi yie matin-gi, angʼo momiyo uwuoyo e kindu uwegi ni uonge gi makati? 
Kare wach pok odonjonu? Donge uparo makati abich mane opidho ji alufu abich, kod kar romb okepe mane uchoko? 
Kata makati abiriyo mane opidho ji alufu angʼwen, kod kar romb okepe mane uchoko? 
Ere kaka pod ok uwinjo ni ne ok awuo kodu kuom makati? To ritreuru kuom thowi mar jo-Farisai gi jo-Sadukai.” 
Eka negiwinjo tiend wach ni kare ne ok owachnegi ni giritre kuom thowi mitedogo makati, to ni mondo giritre kuom puonj jo-Farisai gi jo-Sadukai. 
Kane Yesu odonjo e gwengʼ mar Kaisaria man Filipi, nopenjo jopuonjrene niya, “Uwinjo ji wacho ni Wuod Dhano en ngʼa?” 
Negidwoke niya, “Jomoko wacho ni in Johana ja-Batiso, to jomoko ni in Elija, to jomoko bende ni in Jeremia, kata achiel kuom jonabi.” 
Nopenjogi niya, “To un, to uwacho ni An ngʼa?” 
Simon Petro nodwoke niya, “In e Kristo, Wuod Nyasaye Mangima.” 
Yesu nodwoke niya, “Ogwedhi adier, Simon wuod Jona, nimar dhano ok ema osefwenyoni tiend wachni, to Wuora manie polo ema osefwenyonigo. 
Kendo anyisi ni in Petro, kendo e lwandani ema abiro gere kanisana, kendo dhorangeye mag Gehena (tiende ni teko mar tho) ok noloye ngangʼ. 
Abiro miyi kifungu mag pinyruodh polo; kendo gimoro amora mitweyo e piny-ka notwe e polo bende, kendo gimoro amora migonyo e piny-ka nogony e polo bende.” 
Eka nosiemo jopuonjrene ni kik ginyis ngʼato angʼata ni ne en Kristo. 
Chakre kindeno kadhi nyime Yesu nochako nyiso jopuonjrene ni ne ochuno ni nyaka odhi Jerusalem kendo osandre e yore mangʼeny e lwet jodong oganda gi jodolo madongo kod jopuonj chik, bende nyaka nonege kendo chiengʼ mar adek nochiere obed mangima. 
Petro nokawe otere tenge mi okwere ni owe wuoyo kamano. Nowachone niya, “Ruoth, gima kamano ok nyal timoreni ngangʼ!” 
Yesu nolokore mowachone Petro niya, “Wuog oko e nyima, Satan! In kidi mar chwanyruok ne an; nikech iketo pachi kuom dwaro dhano to ok kuom dwach Nyasaye.” 
Eka Yesu nowachone jopuonjrene niya, “Ka ngʼato dwaro luwo bangʼa to nyaka okwedre kende owuon kendo otingʼ msalape eka oluwa. 
Nimar ngʼatno madwaro reso ngimane, ngimane biro lalne, to ngʼatno mowito ngimane nikech an biro yude. 
Koso en ber mane ma ngʼato yudo ka piny duto obedo mare to ngimane to olalne? Koso en angʼo ma ngʼato dichiw mondo owil gi ngimane? 
Nimar Wuod Dhano nodwogi e duongʼ mar Wuon mare kaachiel gi malaikege, kendo chiengʼno enomi ngʼato ka ngʼato pokne kaluwore gi gima osetimo. 
“Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nokal e tho kapok gineno Wuod Dhano kabiro gi pinyruodhe.” 
