Mathayo.
11.
Bangʼ ka Yesu nosetieko tiego jopuonjrene apar gariyo, nodhi nyime koa kanyo mondo opuonj kendo oyal e mier mag Galili. 
Kane Johana owinjo ka en od twech gik ma Kristo ne timo, nooro jopuonjrene 
mondo openje niya, “In e jalno mane onego obi, koso warit ngʼat machielo?” 
Yesu nodwokogi niya, “Doguru mondo udwok wach ne Johana gik muwinjo kendo uneno: 
Muofni neno, rongʼonde wuotho, jogo man-gi dhoho ichango, joma itgi odinore winjo wach, joma otho ichiero, kendo Injili iyalo ne joma odhier. 
En ngʼat mogwedhi jal ma ok chwanyre mabar nikech an.” 
Kane oyudo jopuonjre Johana wuok mondo odogi, Yesu nochako wuoyo gi oganda kuom Johana kowacho niya, “Angʼo mane udhi mondo une e thim? Ne udhi neno odundu ma yamo tero koso? 
Ka ok mano to en angʼo mane udhi mondo une? Ne udhi neno ngʼat morwakore gi lewni mabeyo koso? Ooyo, jogo marwakore gi lewni mabeyo iyudo mana e ute ruodhi. 
To kara nudhi mondo une angʼo? Janabi? Ee, awachonu ni ne udhi neno ngʼat moloyo janabi gi duongʼ. 
Ma e jal mane ondik kuome niya, “ ‘Abiro oro jaotena mondo otel e nyimi, obiro losoni yori kapok ibiro.’ 
Awachonu adier kama: Kuom jogo duto mamon onywolo, onge ngʼama osewuok e dier ji maduongʼ moloyo Johana ja-Batiso; kata kamano ngʼatno matinie moloyo e pinyruodh polo duongʼ moloye. 
Chakre ndalo mag Johana ja-Batiso nyaka sani, pinyruodh polo osebedo ka idonje githuon, kendo joma thuondi ema kawe. 
Nimar ndiko mag jonabi gi mag chik nokoro nyaka ndalo Johana. 
Kendo kaponi uhero mar rwako wachni to ngʼeuru ni en e Elija mane onego obi. 
Ngʼat man-gi ite mondo owinji. 
“En angʼo ma dapimgo tiengʼni? Gichalo nyithindo mobet e chirni kendo maluongo jowetegi kagiwacho niya, 
“Ne wagoyonu asili, to ne ok umiel; bende ne wadengo ka wawero wend tho, to ne ok uywak. 
Nimar Johana Ja-Batiso nobiro ka ok ochiem kata metho, to giwacho ni, ‘En gi jachien.’ 
Wuod Dhano nobiro ka chiemo kendo metho, to uwacho ni, ‘Neyeuru jawuoro kendo jamer mosiep josol osuru gi joricho.’ To rieko ifwenyo adimba kuom timbene.” 
Eka Yesu nochako kwedo mier mane thoth honnige osetimoree, nikech negitamore weyo richo. 
“Mano kaka unune malit un jo-Korazin! Mano kaka unune malit, un jo-Bethsaida! Nimar ka dine honni motimnugi dinetim ne Turo gi Sidon to dine giseweyo richo chon ka girwakore gi lep gugru kendo ka gibukore gi buru. 
To awachonu ni chiengʼ ngʼado bura weche nobed maberber ne Turo gi Sidon moloyou. 
To in Kapernaum, bende ibiro tingʼori malo nyaka polo koso? Ooyo, ibiro lwar piny nyaka piny joma otho. Ka dine bed ni honni mane otim e iyi ne otim ei Sodom to dikoro pod entie nyaka kawuono. 
To awachonu ni chiengʼ ngʼado bura weche nobed maberber ne Sodom moloyou.” 
E sechego Yesu nowacho niya, “Apakoi Wuonwa, Ruodh polo gi piny, nikech isepando gigi ne joma riek gi joma osomo, to isefwenyogi ne nyithindo matindo. 
Ee Wuora, nimar mano ema ne berni kotimore. 
“Wuonwa oseketo gik moko duto e lweta. To onge ngʼama ongʼeyo Wuowi makmana Wuoro kende, bende onge ngʼama ongʼeyo Wuoro makmana Wuowi kaachiel gi joma Wuowi oyiero mondo ofwenynegi. 
“Biuru ira, un duto mujony kendo motingʼore mapek, mondo amiu yweyo. 
Kawuru lodina mondo utingʼ kendo puonjreuru kuoma, nimar chunya muol kendo ahora mos, eka unuyud yweyo ne chunyu. 
Nimar lodina ok pek kendo misika yot.” 
