Luka.
16.
Yesu nowachone jopuonjrene niya, “Ne nitie jamoko moro, ma ngʼat mane rito mwandune ne odonjne ni ketho gige. 
Omiyo noluonge ire kendo nopenje ni, ‘En angʼo mawinjo kuomini? Chiw ane kwan kuom gigo duto mirito, nikech ok inyal bedo jarit giga kendo ngangʼ!’ 
“Jarit noparo kende owuon ni, ‘Abiro timo angʼo koro? Ruodha koro maya tija. Ok an ratego moromo ma dapur, to wiya kuot mondo akwechi. 
Angʼeyo gima abiro timo, ma ka aweyo tich ka, to ji biro rwaka utegi!’ 
“Omiyo noluongo jogope ruodhe achiel achiel. Nopenjo mokwongo ni, ‘In-gi gowi mar ruodha marom nadi?’ 
“Nodwoke ni, ‘Debe mia aboro mag mo.’ “Jarit tich nowachone ni, ‘Bed piny piyo piyo, ikaw kitapi indikie ni, mia angʼwen.’ 
“Eka nopenjo ngʼat mar ariyo ni, ‘In to, gopi oromo adi?’ “Nodwoke ni, ‘Gunia alufu achiel mag ngano.’ “Nowachone ni, ‘Kaw kitapini, indike ni mia aboro.’ 
“Ruoth nopako jarit gige ma ok kareno nikech notiyo gi rieke. Nimar jopinyni ongʼeyo tiyo mariek gi jowadgi moloyo jogo mawuotho e ler. 
Awachonu ni tiuru gi mwandu mag piny mondo umakgo osiepe ne un uwegi, mondo ka chiengʼ ma mwandugo orumo, norwaku e kar dak mochwere. 
“Ngʼat minyalo geno gi gima tin, inyalo gene bende gi gik mangʼeny, to ngʼat ma ok ja-adiera gi gima tin bende ok nyal bedo ja-adiera gi gik mangʼeny. 
Emomiyo ka ok usebedo jo-adiera e tiyo gi mwandu mar pinyni, en ngʼat mane mabiro genou gi mwandu madier? 
To ka ok usebedo jo-adiera gi mwandu ngʼat machielo, en ngʼat mane madimiu mwandu ma maru uwegi? 
“Onge jatich manyalo tiyo ne ruodhi ariyo. Nimar obiro chayo achiel to ohero machielo, kata obiro chiwore ne achiel to ochayo machielo. Ok inyal tiyo ne Nyasaye kendo ne pesa.” 
Jo-Farisai mane ohero pesa nowinjo magi duto kendo neginyiero kagijaro Yesu. 
Nowachonegi niya, “Un ema utimoru joma kare e wangʼ ji, to Nyasaye ongʼeyo chunyu. Gima okaw ni ber ahinya gi ji, kuom Nyasaye en gima kwero. 
“Chik kod Jonabi ne nigi teko nyaka chop ndalo mar Johana. Chakre kanyo, Injili mar pinyruoth Nyasaye osebedo kilando, kendo ngʼato ka ngʼato riyore mondo odonjie. 
To yot mondo polo gi piny orum, moloyo ka nukta achiel matinie moloyo olal kuom Chik. 
“Ngʼato mowere gi chiege mokendo dhako machielo, odonjo e richo mar terruok, to ngʼat mokendo dhako ma chwore oweyo, bende odonjo e richo mar terruok. 
“Ne nitie jamoko moro mane rwako lewni mokikore kod lewni mayom ma nengogi tek, kendo nodak e ngima mamalo mar mor ndalo duto. 
E dhorangaye noketie jakwecho miluongoni Lazaro, ma adhonde nopongʼo dende 
kendo nogombo chamo ngʼinjo molwar e bwo mesa jamokono. Kata mana guogi bende ne biro minangʼ adhondene. 
“Sa nochopo ma jakwechono notho kendo malaika notingʼe, otere e bath Ibrahim. Jamoko bende notho kendo noyike. 
Kane en e Piny Joma otho kisande malit, nongʼiyo malo to noneno Ibrahim gi kuma bor kod Lazaro e bathe. 
Omiyo noluonge kowacho niya, ‘Wuora Ibrahim kecha kendo or Lazaro olut lith lwete e pi mondo okwena lewa, nikech an-gi rem malit e ligek majni.’ 
“To Ibrahim nodwoke ni, ‘Wuoda, parie ni e ndalo mar ngimani ne iyudo gik mabeyo, ka Lazaro to ne yudo gik maricho, to koroni oneno maber ka eri, to in inie rem malit. 
To bende moloyo ne mano duto, e kindwa kodi nitie hoho mangʼongo moseketi, mondo otam jogo madwaro aa ka obi iru kata ngʼato ok nyal ngʼado oa koru obi irwa koni.’ 
“Nodwoko ni, ‘Koro akwayoi, wuora, or Lazaro odhi od wuora, 
nimar an-gi owetena abich. Odhiyo osiemgi, mondo kik gin bende gibi e kar sand malitni.’ 
“Ibrahim nodwoke ni, ‘Gin kod Musa gi Jonabi, owinjore giwinjgi.’ 
“Nowacho ni, ‘Ooyo wuonwa Ibrahim, to ka ngʼato oa kuom joma otho modhi irgi, to gibiro weyo richo.’ 
“Nowachone ni, ‘Ka ok ginyal winjo Musa gi Jonabi, ok ginyal yie winjo kata ngʼato mochier oa kuom joma otho.’ ” 
