Nehemia.
4.
Kane Sanbalat owinjo ni wasechako gero ohinga, iye nowangʼ kendo mirima nomake. Ne ojaro jo-Yahudi, 
e nyim joma ne giriworego kod jolweny mag jo-Samaria, mowachonegi niya, “En angʼo ma jo-Yahudi manyapgi timo ka? Bende gibiro chako gero ohingano? Bende gibiro chiwo misango? Bende gibiro tieke godiechiengʼ achiel? Bende gibiro miyo kitegi bedo mangima ka gia e pith mag yugigo, kaka owangʼ-gi malichni?” 
Tobia ma ja-Amon, mane ochungʼ e bathe, nowacho niya, “Ohinga ma gigerono, kata ka kibwe ema oidho, to obiro ruombore piny!” 
Winjwa, yaye Nyasachwa, nimar osejarwa. Mad idwok ayenjegi e wigi giwegi. Mad ichiwgi kaka wasumbini e piny mabor ka joma oter e twech. 
Kik ium gigo magisetimo ma ok odhi kare kata iruch richogi e nyim wangʼi, nimar gisediro ayenje e wangʼ jogedo. 
Omiyo ne wagero ohinga nyaka ne ochopo nus mar borne, nikech ji notiyo gi chunygi duto. 
To ka Sanbalat, Tobia, jo-Arabu, jo-Amon kod jo-Ashdod nowinjo ni loso ohinga mar Jerusalem osedhi nyime to kendo ni kuonde motuch ne idino, igi nowangʼ ahinya. 
Negichokore giduto mondo gibi giked gi Jerusalem kendo gimi ji obed gi luoro. 
To ne walamo Nyasachwa mi waketo jorito odiechiengʼ gotieno mondo gigengʼ kihondkoni. 
Kuom mano, jo-Juda nowacho niya, “Pidhe mag kuonde momukore ngʼeny, to teko joma gologi odok chien, omiyo koro ok wanyal dhi nyime gigero ohinga.” 
Wasikwa bende nowacho niya, “Ka pod ok gi ngʼeyo kata ka pod ok gi nenowa, to wabiro poree e diergi kendo wabiro negogi mi wachung tich.” 
Bangʼe jo-Yahudi mane odak mokiewo kodgi nobiro kendo okonewa nyadipar niya, “Gibiro monjou kamoro ma udhiyoe.” 
Emomiyo ne aketo jomoko e tok ohinga kuonde modok gi piny ma ginyalo nenogo wasigu ka aketogi dala ka dala, ka gin-gi ligengni, tonge kod atungʼ. 
Kane asenono gigi maber, ne achungo malo kendo awachone joka ruoth, jotelo kod joma moko niya, “Kik uluorgi. Par Ruoth Nyasaye, maduongʼ kendo malich, kendo ukedne oweteu, yawuotu kod nyiu, mondeu, kod miechu.” 
Ka wasikwa nowinjo ni wasefwenyo chenro margi kendo ni Nyasaye ne oseketho parogi, ne wadok wate e gero ohinga, ngʼato ka ngʼato e tichne. 
Kochakore e odiechiengno, nus mar joga notiyo tijno, to nus modongʼ nomanore gi tongʼ, okumba, atungʼ kod gige lweny mag akor. Jotelo nochungʼ e tok jo-Juda duto 
mane gero ohinga. Joma ne otingʼo gige gedo ne tiyo gi lwetgi, to lwetgi komachielo otingʼo gir lweny, 
to jagedo ka jagedo notingʼo liganglane e bathe kodhi nyime kod tich. To ngʼatno mane goyo turumbete nodongʼ koda. 
Bangʼe ne awachone joka ruoth, jotelo kod joma moko niya, “Tich ngʼeny kendo pek, to wangelore e kor ohingani. 
Kamoro amora ma uwinjo ka turumbete oywakie, to yworwauru kanyo. Nyasachwa biro kedonwa!” 
Omiyo ne wadhi nyime gi tich ka nus mar jowa otingʼo tongʼ, kochakore kogwen nyaka sa ma piny imore. 
E sechego ne awachone ji niya, “Ket ngʼato ka ngʼato kod jakonyne obed ei Jerusalem gotieno, mondo omi gibed jorito gotieno, to giti godiechiengʼ.” 
An, kata owetena kata joga kata jorit mane ni koda ne ok ogolo lepgi; moro ka moro notingʼo liganglane mar lweny, kata mana ka wadhi tuomo pi. 
