Wuok.
22.
“Ka ngʼato okwalo rwath kata rombo kendo onege kata ouse, nyaka ochul dhok abich kuom rwath kendo kweth rombe angʼwen kuom rombo. 
“Ka jakuo ojuk kakwelo kendo ogoye mi otho, ngʼatno mogoye remo ok nodongʼ e wiye kuom remo mochwer; 
to ka otimore bangʼ ka chiengʼ osetuch, to remo nodongʼ e wiye. “Jakuogno nyaka chul gima rom gi gima nokawono, to ka oonge gi gimoro, to nyaka use mondo ochulgo kuo mokwalono. 
“Ka chiayo mokwalno oyudego kangima bed ni en rwath kata punda kata rombo, nyaka ochul nyadiriyo. 
“Ka ngʼato okwayo jambe e puodho kata e puoth mzabibu kendo oweyogi ma gi chodo kendo gikwayo e puoth ngʼato, nyaka ochul kawuok kuom puothe kata puothene mag olembe mabeyo. 
“Ka mach omuoch mi olandore e bungu kendo owangʼo cham ma pod ochungʼ kata cham mobeti kata puodho duto, to ngʼatno mane omoko majno nyaka chul. 
“Ka ngʼato omiyo wadgi fedha kata mwandu mondo okanne kendo okwalgi e od wadgino, to ka omak jakuogno, to nyaka chul nyadiriyo. 
To ka jakuo ok oyudi, wuon ot nyaka chopi e nyim jongʼad bura mondo gifweny ka dipo ni lwete omulo mwandu nyawadgi 
E weche duto mag bedo gi rwath, e yo ma ok owinjore kata punda kata rombo kata law, kata gimoro amora molal ma ngʼato diwachie ni, ‘Ma en mara,’ jogo duto nyaka kel wechegigo e nyim jongʼad bura. Ngʼat ma jongʼad bura oyudo ni nigi ketho, nyaka chul wadgino nyadiriyo. 
“Ka ngʼato omiyo wadgi punda kata rwath kata rombo kata chiayo moro amora mondo oritne maber to chiayono otho kata ohinyore kata okwal, 
to wach mantie e kindgi ibiro losi kuom kwongʼruok e nyim Jehova Nyasaye ne wadgino nine ok omulo mwandu wadgi. Wuon chiayono nyaka yie gi wachno, kendo onge chudo manochiw. 
To ka chiayono ne okwal koa kuom wadgi, to nyaka wadgino chule nengo moromo gi chiayono. 
Ka chiayono ne okidhi gi le mager, to enokel choke modongʼ kaka ranyisi kendo ok enochune mondo ochul chiayo mokidhino. 
“Ka ngʼato oholo chiayo koa kuom wadgi kendo chiayono ohiny kata otho ka wuon-gi onge, nyaka ochul. 
To ka wuon chiayo nigi chiayono, to jaholono ok nochun mondo ochul. Ka chiayono ne ichuloe gimoro, to pesa mochulno norom nyaka lalno. 
“Ka ngʼato osero nyako mapok osingi ne kend kendo oriwore kode nyaka ochul gir keny kendo nyakono nobed chiege. 
Ka wuon-gi otamore chiwe ne ngʼatno, to ngʼatno pod nyaka chul mana gir keny. 
“Kik uwe jajwok madhako bed mangima. 
“Ngʼato angʼata moriwore gi chiayo nyaka negi. 
“Ngʼato angʼata motimo misango ni nyasaye moro makmana Jehova Nyasaye nyaka negi. 
“Kik sand jadak kata loke misumba, nikech ne un jodak Misri. 
“Kik uthir dhako ma chwore otho kata nyathi kich. 
Ka utimo kamano ma giywakna, adier anawinj ywakgi 
Mirimba biro bedo mager kodu kendo abiro negou gi ligangla mondeu biro bedo monde liete kendo nyithindu biro bedo nyithi kiye. 
“Ka iholo pesa ni achiel kuom joga ma jachan mantie e dieru, to kik uchal gi ji mamoko ma holo ji pesa kendo kik ukaw ohala kuomgi. 
Ka ikawo law wadu kaka gir singo, to duoknego kapok chiengʼ opodho, 
nikech laweno kende ema oumorego. Ere gima donindie? Ka oywakna, to abiro winjo, nimar an Nyasaye ma jangʼwono. 
“Kik iyany Nyasaye kata kwongʼo jatend jou. 
“Kik utamru golo chiwo mowuok e decheu kata kuonde kenou. “Nyaka umiya yawuotu makayo. 
Timuru machal kamano ni rwethu kod rombeu. Weuru gibed gi minegi kuom ndalo abiriyo, to chiengʼ mar aboro miyagiuru. 
“Unubed joga maler. Kuom mano kik ucham ring chiayo mondiek onego; direuru ne guogi. 
