- John
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Epilogue
21
Breakfast on the beach
1 After these things Jesus, risen from the dead,* I follow the best line of transmission in reading “risen from the dead”, albeit representing only 25% of the Greek manuscripts, at this point. revealed Himself to His disciples at the Sea of Tiberias, and He did it like this: 2 Simon Peter, Thomas (called Twin), Nathanael (from Cana of Galilee), Zebedee's sons† Recall that they were James and John (the author of this Gospel). and two others of His disciples were together. 3 Simon Peter says to them, “I'm going fishing.” They say to him, “We're coming with you.” Off they went and got right into the boat, and that whole night they caught nothing.
4 Well when daybreak had now come Jesus stood on the beach; however the disciples did not know that it was Jesus. 5 Then Jesus says to them, “Boys, you don't have any food, do you?” They answered Him, “No.”‡ You can bet they are not feeling like making small talk. 6 So He said to them, “Cast the net on the right side of the boat and you will find.” So they did,§ I find it interesting that they apparently obeyed without question—there was something about that voice. and now they were unable to haul it in because of the multitude of fish! 7 Then that disciple whom Jesus loved says to Peter, “It's the Lord!” Upon hearing that it was the Lord, Simon Peter tied on his outer garment (for he was stripped) and plunged into the sea. 8 But the other disciples came in the little boat dragging the net with the fish (for they were not far from the land, but about 100 yards).
9 Then, as they stepped onto the land they saw a charcoal fire in place with fish lying on it, and bread. 10 Jesus says to them, “Bring some of the fish that you have just caught.” 11 Simon Peter got up* That is what the Text says. Well, what do you suppose he did when he got to land, since he obviously got there well before the others. From verse 12 I gather that Peter had not ventured to speak. He is wet and therefore cold, and there is a fire. I bet he went straight to the fire and squatted down to warm himself, but he was too embarrassed to attempt a conversation. So he welcomes a chance to do something and jumps up when Jesus asks for fish. and dragged the net onto the land, full of one hundred and fifty-three large fish [!]; and although being so many, the net was not torn.† Like, wow! They were evidently special fish, all large. But why 153? I do not know. The whole thing is supernatural, including the net not tearing.
12 Jesus says to them, “Come have breakfast!” Well not one of the disciples dared to ask Him, “Who are you?”—knowing that it was the Lord. 13 Then Jesus comes and takes the bread and gives it to them, as also the fish.‡ Notice that Jesus serves them. Well, the situation was a bit strange, and the men probably felt awkward; so He helps them out.
14 This was already a third time§ This would presumably be the first appearance in Galilee, following the two in the upper room. that Jesus appeared to His disciples after He was raised from among the dead.
Jesus reinstates Peter
15 So, when they had eaten breakfast, Jesus says to Simon Peter, “Simon, son of Jonah, do you love me more than these?”* My first impression was that Jesus asked if Peter loved Him more than the others did, but Peter's answer does not seem to fit with that idea. My next impression would be that Jesus asked if Peter loved Him more than he loved the fish (and therefore, fishing), but His use of αγαπαω does not seem to fit. The only other option that I see would be that Jesus asked if Peter loved Him more than he loved his colleagues. He says to Him, “Yes, Lord, you know that I'm fond of you.”† Jesus uses αγαπαω; Peter uses φιλεω. He says to him, “Feed my lambs.” 16 He says to him again, a second time, “Simon, son of Jonah, do you love me?”‡ Notice that He omits ‘more than these’, so the question has been weakened. He says to Him, “Yes, Lord, you know that I'm fond of you.” He says to him, “Shepherd my sheep.” 17 The third time He says to him, “Simon, son of Jonah, are you fond of me?” Peter was grieved in that the third time He said to him, “Are you fond of me?”§ Now Jesus weakens His question still further, using Peter's verb—He is probing Peter. But the repeated command to feed His sheep indicates that Peter is being reinstated. and said to Him: “Lord, you know all things. You know that I'm fond of you!” Jesus says to him: “Feed my sheep. 18 Most assuredly I say to you, when you were younger you used to get dressed and walk where you wished; but when you are old you will stretch out your hands and another will dress you and carry you where you do not wish.” 19 (He said this to indicate the kind of death by which he would glorify God.) And upon saying that He says to him, “Follow me!”* The first time He said this to Peter had been 3½ years before, also on the shore of that lake [could it have been the same spot?]. Jesus renews His call. But Jesus actually starts walking away, and Peter follows Him (to be followed by John).
About the author
20 But turning around Peter sees the disciple whom Jesus loved following (that is the one who reclined on His chest at the supper and said, “Lord, who is the one who is betraying you?”). 21 Seeing him, Peter says to Jesus, “Lord, what about him?” 22 Jesus says to him: “If I want him to remain until I come, what is that to you? You follow me.” 23 So this saying spread among the brothers,† “The brothers”—this became a common way to refer to the Christian community. that this disciple would not die. Yet Jesus did not say to him [Peter] that he [John] would not die,‡ But John was the last of the Apostles to die, close to ad 100. but, “If I want him to remain until I come, what is that to you?”
24 This is the disciple who is testifying to these things, and who wrote them; and we know that his testimony is true. 25 Indeed, there are also many other things that Jesus did, which if they were written one by one, I suppose that not even the whole world§ The world that he knew would not include the Americas, nor all of Africa or Asia, and perhaps not even all of northern Europe (presumably). However, his use of ‘suppose’ indicates that he is not making a scientific statement. could contain the books that would be written! Amen.

- John
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*21:1 I follow the best line of transmission in reading “risen from the dead”, albeit representing only 25% of the Greek manuscripts, at this point.

†21:2 Recall that they were James and John (the author of this Gospel).

‡21:5 You can bet they are not feeling like making small talk.

§21:6 I find it interesting that they apparently obeyed without question—there was something about that voice.

*21:11 That is what the Text says. Well, what do you suppose he did when he got to land, since he obviously got there well before the others. From verse 12 I gather that Peter had not ventured to speak. He is wet and therefore cold, and there is a fire. I bet he went straight to the fire and squatted down to warm himself, but he was too embarrassed to attempt a conversation. So he welcomes a chance to do something and jumps up when Jesus asks for fish.

†21:11 Like, wow! They were evidently special fish, all large. But why 153? I do not know. The whole thing is supernatural, including the net not tearing.

‡21:13 Notice that Jesus serves them. Well, the situation was a bit strange, and the men probably felt awkward; so He helps them out.

§21:14 This would presumably be the first appearance in Galilee, following the two in the upper room.

*21:15 My first impression was that Jesus asked if Peter loved Him more than the others did, but Peter's answer does not seem to fit with that idea. My next impression would be that Jesus asked if Peter loved Him more than he loved the fish (and therefore, fishing), but His use of αγαπαω does not seem to fit. The only other option that I see would be that Jesus asked if Peter loved Him more than he loved his colleagues.

†21:15 Jesus uses αγαπαω; Peter uses φιλεω.

‡21:16 Notice that He omits ‘more than these’, so the question has been weakened.

§21:17 Now Jesus weakens His question still further, using Peter's verb—He is probing Peter. But the repeated command to feed His sheep indicates that Peter is being reinstated.

*21:19 The first time He said this to Peter had been 3½ years before, also on the shore of that lake [could it have been the same spot?]. Jesus renews His call. But Jesus actually starts walking away, and Peter follows Him (to be followed by John).

†21:23 “The brothers”—this became a common way to refer to the Christian community.

‡21:23 But John was the last of the Apostles to die, close to ad 100.

§21:25 The world that he knew would not include the Americas, nor all of Africa or Asia, and perhaps not even all of northern Europe (presumably). However, his use of ‘suppose’ indicates that he is not making a scientific statement.

© 2016 Wilbur N. Pickering, ThM, PhD