John.
5.
tataH paraM yihUdIyAnAm utsava upasthite yIshu ryirUshAlamaM gatavAn| 
tasminnagare meShanAmno dvArasya samIpe ibrIyabhAShayA baithesdA nAmnA piShkariNI pa nchaghaTTayuktAsIt| 
tasyAsteShu ghaTTeShu kilAlakampanam apekShya andhakha nchashuShkA NgAdayo bahavo rogiNaH patantastiShThanti sma| 
yato visheShakAle tasya saraso vAri svargIyadUta etyAkampayat tatkIlAlakampanAt paraM yaH kashchid rogI prathamaM pAnIyamavArohat sa eva tatkShaNAd rogamukto.abhavat| 
tadAShTAtriMshadvarShANi yAvad rogagrasta ekajanastasmin sthAne sthitavAn| 
yIshustaM shayitaM dR^iShTvA bahukAlikarogIti j nAtvA vyAhR^itavAn tvaM kiM svastho bubhUShasi? 
tato rogI kathitavAn he mahechCha yadA kIlAlaM kampate tadA mAM puShkariNIm avarohayituM mama kopi nAsti, tasmAn mama gamanakAle kashchidanyo.agro gatvA avarohati| 
tadA yIshurakathayad uttiShTha, tava shayyAmuttolya gR^ihItvA yAhi| 
sa tatkShaNAt svastho bhUtvA shayyAmuttolyAdAya gatavAn kintu taddinaM vishrAmavAraH| 
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vishrAmavAre shayanIyamAdAya na yAtavyam| 
tataH sa pratyavochad yo mAM svastham akArShIt shayanIyam uttolyAdAya yAtuM mAM sa evAdishat| 
tadA te.apR^ichChan shayanIyam uttolyAdAya yAtuM ya Aj nApayat sa kaH? 
kintu sa ka iti svasthIbhUto nAjAnAd yatastasmin sthAne janatAsattvAd yIshuH sthAnAntaram Agamat| 
tataH paraM yeshu rmandire taM naraM sAkShAtprApyAkathayat pashyedAnIm anAmayo jAtosi yathAdhikA durdashA na ghaTate taddhetoH pApaM karmma punarmAkArShIH| 
tataH sa gatvA yihUdIyAn avadad yIshu rmAm arogiNam akArShIt| 
tato yIshu rvishrAmavAre karmmedR^ishaM kR^itavAn iti heto ryihUdIyAstaM tADayitvA hantum acheShTanta| 
yIshustAnAkhyat mama pitA yat kAryyaM karoti tadanurUpam ahamapi karoti| 
tato yihUdIyAstaM hantuM punarayatanta yato vishrAmavAraM nAmanyata tadeva kevalaM na adhikantu IshvaraM svapitaraM prochya svamapIshvaratulyaM kR^itavAn| 
pashchAd yIshuravadad yuShmAnahaM yathArthataraM vadAmi putraH pitaraM yadyat karmma kurvvantaM pashyati tadatiriktaM svechChAtaH kimapi karmma karttuM na shaknoti| pitA yat karoti putropi tadeva karoti| 
pitA putre snehaM karoti tasmAt svayaM yadyat karmma karoti tatsarvvaM putraM darshayati ; yathA cha yuShmAkaM Ashcharyyaj nAnaM janiShyate tadartham itopi mahAkarmma taM darshayiShyati| 
vastutastu pitA yathA pramitAn utthApya sajivAn karoti tadvat putropi yaM yaM ichChati taM taM sajIvaM karoti| 
sarvve pitaraM yathA satkurvvanti tathA putramapi satkArayituM pitA svayaM kasyApi vichAramakR^itvA sarvvavichArANAM bhAraM putre samarpitavAn| 
yaH putraM sat karoti sa tasya prerakamapi sat karoti| 
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| 
ahaM yuShmAnatiyathArthaM vadAmi yadA mR^itA Ishvaraputrasya ninAdaM shroShyanti ye cha shroShyanti te sajIvA bhaviShyanti samaya etAdR^isha AyAti varam idAnImapyupatiShThati| 
pitA yathA svaya njIvI tathA putrAya svaya njIvitvAdhikAraM dattavAn| 
sa manuShyaputraH etasmAt kAraNAt pitA daNDakaraNAdhikAramapi tasmin samarpitavAn| 
etadarthe yUyam AshcharyyaM na manyadhvaM yato yasmin samaye tasya ninAdaM shrutvA shmashAnasthAH sarvve bahirAgamiShyanti samaya etAdR^isha upasthAsyati| 
tasmAd ye satkarmmANi kR^itavantasta utthAya AyuH prApsyanti ye cha kukarmANi kR^itavantasta utthAya daNDaM prApsyanti| 
ahaM svayaM kimapi karttuM na shaknomi yathA shuNomi tathA vichArayAmi mama vichAra ncha nyAyyaH yatohaM svIyAbhIShTaM nehitvA matprerayituH pituriShTam Ihe| 
yadi svasmin svayaM sAkShyaM dadAmi tarhi tatsAkShyam AgrAhyaM bhavati ; 
kintu madarthe.aparo janaH sAkShyaM dadAti madarthe tasya yat sAkShyaM tat satyam etadapyahaM jAnAmi| 
yuShmAbhi ryohanaM prati lokeShu preriteShu sa satyakathAyAM sAkShyamadadAt| 
mAnuShAdahaM sAkShyaM nopekShe tathApi yUyaM yathA paritrayadhve tadartham idaM vAkyaM vadAmi| 
yohan dedIpyamAno dIpa iva tejasvI sthitavAn yUyam alpakAlaM tasya dIptyAnandituM samamanyadhvaM| 
kintu tatpramANAdapi mama gurutaraM pramANaM vidyate pitA mAM preShya yadyat karmma samApayituM shakttimadadAt mayA kR^itaM tattat karmma madarthe pramANaM dadAti| 
yaH pitA mAM preritavAn mopi madarthe pramANaM dadAti| tasya vAkyaM yuShmAbhiH kadApi na shrutaM tasya rUpa ncha na dR^iShTaM 
tasya vAkya ncha yuShmAkam antaH kadApi sthAnaM nApnoti yataH sa yaM preShitavAn yUyaM tasmin na vishvasitha| 
dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| 
tathApi yUyaM paramAyuHprAptaye mama saMnidhim na jigamiShatha| 
ahaM mAnuShebhyaH satkAraM na gR^ihlAmi| 
ahaM yuShmAn jAnAmi; yuShmAkamantara Ishvaraprema nAsti| 
ahaM nijapitu rnAmnAgatosmi tathApi mAM na gR^ihlItha kintu kashchid yadi svanAmnA samAgamiShyati tarhi taM grahIShyatha| 
yUyam IshvarAt satkAraM na chiShTatvA kevalaM parasparaM satkAram ched Adadhvve tarhi kathaM vishvasituM shaknutha? 
putuH samIpe.ahaM yuShmAn apavadiShyAmIti mA chintayata yasmin , yasmin yuShmAkaM vishvasaH saeva mUsA yuShmAn apavadati| 
yadi yUyaM tasmin vyashvasiShyata tarhi mayyapi vyashvasiShyata, yat sa mayi likhitavAn| 
tato yadi tena likhitavAni na pratitha tarhi mama vAkyAni kathaM pratyeShyatha?